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I am hurting so much over this…If I believed in divorce I would already have done it, and I am beginning to maybe believe divorce is ok.After all, this seems like a type of adultery to me. ” – Mary Ann After writing more than 1,200 articles for Covenant Eyes and having replied to too many comments and e-mails to count, undoubtedly the most heart-wrenching stories I hear are from women who are living with a porn-addicted husband.Bad Argument #1: Pornography is detrimental to a marriage, therefore it is grounds for divorce.I agree pornography can be detrimental to a marriage, but grounds for divorce ought not be determined by how detrimental a sin is.Similarly, to suggest spouses have grounds for divorce for moments of lust goes far beyond Jesus’ intention.Second, to suggest instances of lust provide grounds for divorce is to give – word group. To interpret a Greek term by how that term has impacted modern languages leads to illegitimate conclusions.

” If it can, some reason, it could be grounds for divorce.For instance, Jesus said to be innocent of murder is not enough; anger is also sinful and worthy judgment before the court and ultimately hellfire (v.21-22).It would be wrong to take Jesus’ hyperbolic comments about punishing anger and suggest we set up a formal tribunal to dish out penalties to those who speak harsh words to others.For instance, when the Bible says, “God loves a cheerful giver” (2 Corinthians 9:8), it uses the term ἱλαρός () from which we get the English word “hilarious.” If we tried to use a modern definition of “hilarious” to help us define the meaning of the original Greek term, we would come to erroneous conclusions.This makes a mistake of chronology: the Greek authors of the New Testament are not responsible for the development of another language hundreds of years after they wrote their materials.

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